From A
Woman's Conscience--Friend or Enemy?
by
Nancy Huntting
presented at a
public
seminar at
the Aesthetic Realism
Foundation,
141 Greene St., NYC 10012
Part
2: Our Conscience Wants Us to
Put Opposites Together
[Note: In Part
1, I quoted
this explanation of the central thing about conscience, from a lecture
titled, "Life Is Involvement" by Eli Siegel: "Aesthetic Realism says
what
we are most troubled by is the way we make the beauty of the world less
in order to give ourselves importance. That is what the conscience is
most
troubled by...Whenever we care more for ourselves than we do for
finding
the world authentically likable, our conscience is bothered."]
Every woman's
conscience is a friend,
because it is asking we be an integrity: that we not separate our mind
and our body, how we get pleasure and our self-respect. Photographer
Lee
Miller said many years later about the time when she was a Vogue model
in the 1930s: "I was terribly, terribly pretty. I looked like an angel,
but I was a fiend inside." I respect her honesty about this. A drawing
of her face appeared on the cover of Vogue in 1927, and she was
regularly
photographed by Edward Steichen and other top fashion photographers.
Her
outside got her great praise for its beauty, but she did not feel
inside,
her thought was beautiful. Just why she felt like a fiend she does not
say, but Penrose says she had an "uninhibited lifestyle" which included
affairs with two men at the same time. Eli Siegel said in an
Aesthetic
Realism class, "If one does something and doesn't think well of oneself
for doing it, the price paid for the satisfaction is rather high." Lee
Miller did not respect herself for how she was as a model, and she left
Vogue after two years.
Eli Siegel
understood, as no one
else ever has, the pain women are in because they can have a big effect
for how they look, but don't like how they use their minds. I am
grateful
to him more than I can say for how he encouraged me to be all I could
be.
By the time I met Aesthetic Realism in 1973 I was very worried I was
not
using my mind well--I could no longer read. I wanted to go back to
school,
but I also felt I was unable to be interested in anything too much,
except
the attention of the man I was living with, the one thing that seemed
to
really please me.
Eli Siegel asked in
an Aesthetic
Realism class in 1974:
What is the
greatest desire in
woman--to be complete, or seemingly happy? Should we depend on the self
we are, or the self we can arrange? In dressing ourselves we arrange
ourselves,
but we weren't born with things from Bonwits.
"Ask," he said to me,
"if what is pleasing,
or respect should come first." His kindness and humor were beautiful.
Eli
Siegel showed me that in respecting the world and people there was a
far
greater pleasure--a pleasure I could respect myself for. I believe Lee
Miller was hoping to meet the comprehension that I met. I respect her
courage
very much -- and, too, her life has me understand better my own desire
for adoration and how much it hurts a woman. Aesthetic Realism can
enable
every woman and every person to be the complete person they want to be!
Conscience
and Our Purpose in Love
In 1929 Lee Miller
went to Paris,
where she and the surrealist photographer Man Ray lived and worked
together
for three years, and she began to learn the art that would give her
both
great pleasure and self-respect. Man Ray "gave her confidence in her
own
eye," biographer Antony Penrose writes. They worked together on the
"solarization"
technique that Man Ray is noted for discovering.
She and Man Ray also
fought a great
deal. One reason was competition between them, and eventually she left
Paris to open Lee Miller Studios in New York, with her brother Erik as
her assistant. Erik writes with respect of his sister's "insistence on
getting the highest quality" and about a time when they were doing a
difficult
color print and worked for 24 hours straight, he said, "Lee could be
intolerably
lazy when she wanted, but when the chips were down, she just would not
quit."

This is a self-portrait
she did at that
time, 1932, for a fashion article on hairbands [photo courtesy Lee
Miller Archives: www.leemiller.co.uk]. This picture I feel
represents
what Eli Siegel writes in "The Ordinary Doom": "When we can see our
relation
to all things, we like ourselves." Lee Miller saw herself as a
composition,
as having angles and curves in relation to the angles and curves in the
chair, and the dress she is wearing. There is also a great care for
light
and dark in her own face and features in relation to light and dark
around
her.
After working hard
for a year and
a half to establish herself as a commercial photographer, though, Lee
Miller
suddenly married a wealthy Egyptian businessman and left to live with
him
in Cairo. She left her brother jobless in the midst of the depression,
with the work of having to pack up the studio. Her husband was very
different
from Man Ray--there were no "exacting standards" of photographic work,
and he was not critical of her. She had chosen a life of comfort and
wealth,
and Penrose writes:
Boredom was
starting to creep into
Lee's life...Lee had underestimated her own need to be stimulated and
to
stretch her formidable mental powers in a creative and self-satisfying
manner.
A woman has to have the
same purpose
with a man, I learned from Aesthetic Realism, that she has with
everything--she
has to want to know and be fair to the world through him. A man has the
structure of the world: he is hidden and shown, light and dark, the
opposites
that are in photography, too. Photography demanded respect, thought,
exactitude
from her and she had liked those demands, and through it she felt both
pleasure and self-respect. Her conscience needed the assistance of the
outside world as a critic of her desire to have contempt for the world.
Every woman needs a man to demand of her what her own conscience does.
Instead of
apologizing to her brother
Erik, Lee wrote to him, "I don't know whether you are still interested
in photography--or got the same loathing for it I had"--she tried to
justify
her choice by having contempt for the very best thing in her, the thing
she loved most.
Eli Siegel explains
in his lecture,
"Life Is Involvement" how we try to get away from our conscience--he
says,
"...one of the things we learn [is] how to have things not affect us.
We
don't see we are cultivating emptiness and heartlessness." In the same
letter Lee Miller shows starkly the heartlessness she was cultivating
as
she writes about a car trip she took to an Egyptian village:
...unfortunately I
ran over a man
or something--you see if you hit anyone here in the country, you are
expected
to beat it--in fact the Consulates always say HIT AND RUN--and report
afterwards--so
it spoiled the trip...but the pictures are swell.
It was shortly after
this that Lee spent
two months in bed "just too damn tired to bother with anyone or
anything"
and began taking hormone injections because she didn't know what was
making
her this way. Lee increasingly took trips away from her husband, and
finally
wrote to him:
I can't attack or
appreciate anything
directly because I'm so torn and shredded in my own self that my
subconscious
tic-tocs and irritates all my waking and sleeping moments... either
from
tenderheartedness or misplaced faith in my possible reform you are
blinding
yourself to my worthlessness as your wife--and even as a companion.
She also wrote in this
letter, "I want
the utopian combination of security and freedom..." Her conscience was
asking that she find the true relation of these opposites.
Continued,
Part 3: Precision and Freedom
Back to Part 1
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